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At the conclusion of my series In Defense of Marriage this past August, I wrote that the outcome of California’s Proposition 8 would figure prominently in the future of marriage in America. If the proposed amendment establishing that “only marriage between a man and a woman is valid or recognized” was defeated, I predicted it would be nearly impossible to halt the radical homosexual movement and their efforts to redefine marriage and the natural family.

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In a momentous turn of events, Proposition 8 passed! The citizens of California—forced by circumstances—have codified what has been a self-evidential social norm throughout human history. Similar measures passed overwhelmingly in Florida and Arizona, bringing to 30 the total number of states that have amended their constitutions in order to protect marriage from special interest revisions. And in Arkansas, citizens voted to protect children by barring their adoption by homosexual couples. We should all be mightily encouraged by these events.

However, these political victories will be temporary if we do not strengthen the cultural understanding of and commitment to marriage. There is a distinct difference between politics and culture, one that I think we in the church often fail to understand. Politics always follows and reflects culture — it does not create culture. This has been the case throughout history. A demographic breakdown of the vote relative to Proposition 8 equally confirms this point. Six out of ten voters over 60 supported the measure; among those between 30 and 60, the margin was slightly more than half. Among those under 30, sixty percent opposed Proposition 8. Zogby International surveyed high school seniors and found that 85 percent believe homosexuality is an “acceptable lifestyle.” The next generation will not hold this line against homosexual marriage unless there is a significant change in their worldview.

You can see the trend. There has been a failure to transmit the values, customs, and beliefs (i.e., culture) of one generation to the next, and this cultural shift is then reflected in their politics. So how do we accomplish true cultural change versus only temporal political victories, which evidence indicates will only diminish?

For the last two millennia, the Christian community, educated with ideas drawn from Scripture and applied to every area of life and reality, has been the most powerful culture-forming agent. In other words, the church is the instrument by which God brings forth His kingdom and as the kingdom spreads, the culture is Christianized. In a world of false ideas competing to explain the world, it was Christians, armed with the energy of an all-embracing life-system (i.e., Christian worldview) that shaped Western culture. This energy—now severed from its historic understanding—has been depleted in recent generations through spiritual sloth, theological ignorance, anti-intellectualism, and cultural apathy.

If we hope to preserve the biblical and historic understanding of marriage, we must create a culture that honors marriage in the form established by God. To be clear, this effort is not collateral to the gospel and therefore dispensable, but rather it is an essential part of the gospel.

Drawing from the words of Jesus, the gospel cannot possibly be understood apart from the kingdom. Jesus always described the gospel in relation to the kingdom. In Matthew 24:14 Jesus says, “And this gospel of the kingdom will be preached in all the world …” Matthew described Jesus’ ministry by saying: “And Jesus went about all Galilee … preaching the gospel of the kingdom …” (4:23). Matthew reiterates this theme again in chapter 9 verse 35 when he writes, “Then Jesus went about all the cities and villages … preaching the gospel of the kingdom …” (NKJV, emphasis mine). Continue >>