Atheism and the Loss of Fear
Atheism has become increasingly bold in her declarations and actions over the years. The atheist star, Madylin O' Hair, who thrived with her vicious condemnation of Biblical Christianity in the 70's and 80's has birthed a new generation of God-hating disciples. College professors in public universities have learned that the classroom is the best place for a non-religious experience.
An example of this comes from Florida Atlantic University who contrived the following exercise:
"The assignment called for students to write the name "Jesus" on a piece of paper, put the paper on the ground, and stomp on it."
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A halfhearted apology was issued and now classes can continue with their daily scheduled de-christianization hour. The professor does not claim to be an atheist. Former Governor Mike Huckabee "questioned if any program at FAU would have allowed 'Muhammad' to be written on the paper and stomped instead." When they reach that fearless pinnacle, I will write another piece.
My point here is not just that education cannot be neutral – that is too obvious – but that public education no longer masquerades her neutrality. There was a time when government curriculum attempted to deny their anti-theistic direction, but that time is past. This is the time when atheists can declare their loss of fear publicly and unashamedly.
Much like the homosexual community is becoming more and more comfortable coming out of the philosophical and theological closet; atheists today put on a robe and march to their pulpits with their well-scripted homilies. These pastors of the dead are not only situated in the comfortable chairs of the academic halls of well-funded state universities, they also sneak into the high-school curricula with a fancy diversity library card. For an example of this, here is the latest fearless atheistic move:
The California Department of Education has revised the statewide recommended reading list for its 6.3 million K-12 students, adding roughly 40 titles focused on homosexuality or gender confusion.
One example will suffice:
The Bermudez Triangle, by Maureen Johnson. "Since childhood, the Bermudez Triangle consisted of Nina, Avery, and Melanie. But when Nina leaves for a summer-school program, all three experience changes in the way they view each other. The three teenage girls explore the meaning of friendship and love while trying to keep long-distance relationships intact. Avery and Melanie begin to understand their homosexuality, and Nina feels left out. This novel illustrates the stresses, jealousy, and anxiety of teenage girls trying to understand themselves as they mature."
If this is not sufficient to detail the loss of fear in the anti-Christian establishment, media, and the country's education system, then nothing will convince the reader. "These are just isolated examples," some may argue. If so, their PR team is performing a stupendous job.
I understand that Richard Dawkin's atheist camp is not drawing the masses, but can we assert at the very least that atheism is losing its fear? As their platforms increase their hunger for converts becomes insatiable. They want our children and they want them now.
As pietistic Christians become more and more fearful of the world around them, non-Christians continually gain intellectual ground. As the Easter Season approaches, we need to be reminded once again that the tomb is empty and the world is filled with the glory of the risen Christ. Let us not fear. Our faith is not in vain.
