Christians Playing it Too Safe? Chicago Megachurch Pastor Says Leaders Paralyzed by Fear, Unwilling to Stick Necks Out for Marginalized
Wilfredo De Jesus of New Life Covenant Church in Chicago Talks New Book 'In the Gap,' Politics, Immigration
Wilfredo De Jesus, pastor of a Chicago megachurch that oversees more than 130 ministries to the poor and disenfranchised, believes Christians in the U.S. have been playing it safe for far too long. He says many are unwilling to stick their necks out for the marginalized who are suffering in the cracks created by society's broken systems and abusive structures.
De Jesus, pastor New Live Covenant Church, the largest Assemblies of God congregation in the U.S., says it is fear of being ridiculed or ostracized that has paralyzed some leaders and kept them confined to their churches, limiting their engagement with a world in desperate need for people willing to help bridge those gaps.
"A gap is a place of weakness, vulnerability, and danger — a place of real threats," explains De Jesus in his new book, In the Gap. He explains in the book that while gaps can be as broad as illiteracy and human trafficking, they can be as personal as an unfaithful spouse or an abusive family member.
De Jesus, senior pastor to more than 18,000 NLCC members worldwide, believes that, just like God called on Nehemiah, Esther, Noah and others in ancient times to stand before Him in the gap as intercessors, "God is still looking for men and women to stand in the gap in our homes, in our neighborhoods, in our cities and towns, in our nation, and in every corner of the world."
De Jesus was named in 2013 as one of Time magazine's "100 Most Influential People in the World" and is former vice president for Social Justice for the National Hispanic Christian Leadership Conference, which represents more than 40,118 Evangelical congregations.
In a phone interview with The Christian Post, De Jesus (often referred to as Pastor Choco) discussed his reasons for writing In the Gap, what he believes are some of the defining issues of the present time, why he is a firm supporter of comprehensive immigration reform, and why he thinks the Republican Party has "lost its way." The interview has been edited for clarity.
CP: What is it that you wanted to accomplish with writing In the Gap?
De Jesus: The whole premise of the book was that gaps have always existed in our society, but today they're wider and with more destructive force. I'm hoping to get out of the book, that people will engage in those gaps from different levels in our society. Education, government, poverty, social justice. It is not only a Christian book. It's a book that will provoke people to find a gap wherever they're at, in their villages or in their community, and then do something about. That's the idea of the book, to engage it. Then, also to reveal the broken system we have in our society. It's only going to get wider and more destructive if the Body of Christ, first of all, and then humanity if they don't get involved in certain issues we're facing as a nation.
CP: There are a lot of "gap" situations we can point to right now all over the world. Overseas, there are conflicts in the Ukraine. In various countries in the Middle East, there are cases of Christian persecution. What would you say is perhaps the most significant or defining "gap" issue of our current times?
De Jesus: Here in the United States, or around the world?
CP: Whatever comes to your mind naturally.
De Jesus: What comes to mind is the situation that we're facing in our society is that 80 percent of humanity lives on $10 a day. When you think about one billion children don't read or write on this planet, that is just a troublesome stat. When you look every 40 seconds, someone around the world is committing suicide. These are some of the gaps that have been presented that have to be engaged. When you look at the United States, if we bring it home, the average homeless person in America is not 32 years old, it's 9 years old. That's the average homeless person in the U.S., and that's just unacceptable, to have eight-year-olds and nine-year-olds and 10-year-olds sleeping in the streets of our cities.
CP: Do you think Christians are involved enough to help with the issues you just mentioned, like homelessness and poverty?
De Jesus: I think we believers and Christians for the last 40 years probably have played it safe. We have seen these things, we've heard about them and probably have not moved to engage it because of the risk factor. So that is, when you talk about the Body of Christ not responding to the needs, I think that's…at the core of it is fear, fear of the unknown, fear of being ridiculed, fear of being ostracized.
Just imagine, every gap person in society, every gap person starting from Jesus Christ, always was ostracized or killed because [they] became a gap person. There's a risk factor when you decide to stand for what you believe. You talk about John the Baptist, who got killed. You think about Dr. King, Martin Luther King, Jr. got killed. You think about Dietrich Bonhoeffer, a German scholar who got killed in 1945 trying the help the Jews, he was hung. So anytime you decide to take a stand in a gap for those that are most vulnerable, you'll always be open to ridicule and even threats.
CP: In your book, you give nine examples of Biblical figures who stood in the gap in times of need. If you could take on of those figures and transport them to our current time, which one would you choose and why?
De Jesus: I would have to choose Nehemia. The reason why [is] because Nehemiah neither was a king, was not a priest, wasn't a prophet. Nehemiah was a layperson, and this is the season of lay people in our society. Nehemiah heard about the walls of Jerusalem. He was 766 miles away living in Susa, [with] a great job, a great retirement plan. And yet what he heard disturbed him to the point that he cried. When a moral condition has been revealed to you, you have to act because with revelation comes responsibility. We have to act and so Nehemiah would be the person I would highlight [because] of just his tenacity and his strength to sacrifice, travel all those miles, ask for help from the king to restore the walls.
In the story of Nehemiah, the walls were destroyed. The temple was built by Zerubbabel. The walls were destroyed, that means that the temple is exposed, the people are vulnerable … The word of God is exposed and vulnerable, we have to protect it as Christians, we have to stand. Nehemiah, he engages the people in that town to stand up. … He motivated the people to get involved. The other gap person I think without even saying, would have to be David. David, when he came before Goliath, he filled a gap that was needed.
CP: You're saying Christians in the U.S. are kind of complacent or fearful of stepping out, so what do you think would have to happen for U.S. Evangelical Christians to take the kind of initiatives you're encouraging?