The Bible was telling the truth
A recent article in Britain’s The Daily Mail suggested that the prophets Amos and Zechariah may have had something right. As the writer puts it,
“A scientific breakthrough has exposed the truth about a site in ancient Jerusalem, overturning expert opinion and vindicating the Bible’s account. Until now, experts believed a stretch of wall in the original heart of the city was built by Hezekiah, King of Judah, whose reign straddled the seventh and eighth centuries BC. … But now an almost decade-long study has revealed it was built by his great-grandfather, Uzziah, after a huge earthquake, echoing the account of the Bible.”
“… echoing the account of the Bible.” The story reminds me of a scene from a Pirates of the Caribbean movie, when a character says to Johnny Depp’s Captain Jack Sparrow, “You actually were telling the truth.” To which Captain Jack replied, “I do that quite a lot. Yet people are always surprised.”
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Throughout the last century, and especially in the last few decades, the scholarly world has been “surprised” to find that the biblical authors were telling the truth. Skeptics assume that the content of the Bible is more “pious fraud” than history, a well-intentioned story to inspire the faithful. And yet the reliability of the Word of God has been repeatedly affirmed, as more biblical archaeological sites are discovered and more extra-biblical sources corroborate biblical events.
From small artifacts to larger sites, recent discoveries lend proof to biblical accounts. For example, DNA found in the City of David confirmed that the Philistines, Israel’s main enemy during the reign of King David, turned out to be exactly the sort of people the Old Testament described. A smaller discovery was of a signet ring that confirmed the detail of an Old Testament character who only gets a passing mention in 2 Kings. And, of course, there was the discovery of the site of the Pool of Siloam, where we know Jesus walked.
These findings match characters and events in the Bible to tangible, touchable, real things, a crucial confirmation for a worldview that is not esoteric but fully grounded in events that took place within human history. Luke, once written off as a fable-maker, is now considered by most scholars to be an excellent and precise historian. Though online atheists may continue to insist that Jesus never existed, no reputable biblical scholar would support this theory. To paraphrase Mark Twain’s preemptive obituary, rumors of the Bible’s inaccuracies have been greatly exaggerated.
Of course, the Bible is a more comfortable book if only merely “spiritually” true and not really true. This is the sort of thinking that has both shaped and sapped the strength of liberal Christianity, such as is found in many mainline denominations. Once giants in American Christianity, most are now mere husks of their former glories, with increasingly empty churches that have dropped all the doctrine but kept the robes and collars of their now rainbow-accented vestments.
The Bible, however, doesn’t offer the option of just believing the comfortable stuff. It demands to be taken as fact or not at all, while making claims about real times and real places, about real people and real things. Most notably, it claims that the God revealed in its pages intruded Himself into the grit and grime of our fallen world in a way that can now be found by archaeological discoveries. If the God of the Bible is indeed God, He is the God of the real world.
It should comfort that what God has given to us in the Bible is true. Thus, it can be trusted in all that it promises, whether about the past, the present, or the future.
Originally published at BreakPoint.
John Stonestreet serves as president of the Colson Center for Christian Worldview. He’s a sought-after author and speaker on areas of faith and culture, theology, worldview, education and apologetics.
Timothy D. Padgett (PhD) is the Managing Editor of BreakPoint.org with the Colson Center for Christian Worldview. His focus is on cultural engagement, living out the Christian worldview, and the way Christians argue for diverse viewpoints while sharing a common biblical foundation?particularly regarding the relationship between church and state, Christ and culture, and war and peace.
