A Christian response to the occult

By Christopher L. Reese, Op-ed contributor Thursday, October 03, 2024

Christians hold various opinions about Halloween, but one thing it certainly points to is the human fascination with the supernatural. Although many in the West pride themselves on being secular and scientific, everyone has an innate curiosity about what may lie beyond the world we experience with our five senses. History shows humans have always acknowledged the existence of the supernatural and engaged in practices to worship or manipulate it.

This is unsurprising in light of the fact that humans are spiritual beings (e.g., Matt. 10:28), and that we interact with the spiritual realm — for example, by entering into a relationship with God, who is also spirit (John 4:24). The author of Ecclesiastes tells us that God has “set eternity in the human heart” (Eccles. 3:11), and Augustine echoes this when he writes, “You have made us for yourself, O Lord, and our heart is restless until it rests in you.”¹

Although humankind should seek transcendence in God, because of the fall, many seek it elsewhere. If one is coming into contact with the spiritual realm apart from God, they are interacting with the only other spiritual reality that exists, that of Satan and his demons — the world of the occult.

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What C. S. Lewis perceptively wrote about demons also applies to the occult in general: “There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them.”² In the same way, it is a mistake either to deny or underestimate the reality of the occult, or to spend a great deal of time and energy dwelling on it (unless one is called to a ministry that requires deeper engagement). Yet, since the occult is prevalent in the world, we should be aware, at least, of the main forms that it takes. As Paul wrote, “we are not unaware of [Satan’s] schemes” (2 Corinthians 2:11).

What is the occult and how widespread is it in the US?

The occult can be defined as “[Phenomena], events, and religious practices engaging a practitioner in a realm of the supernatural that is rooted in things secret or hidden.”³ More specifically, “The term frequently refers to certain practices (occult ‘arts’) that include divination, fortunetelling, spiritism (necromancy), and magic.”⁴

The US government doesn’t keep detailed records on religious affiliation, so precise numbers of occult-oriented religions aren’t available. But the Pew Research Center’s 2014 Religious Landscape Study estimated that 0.4% of the US population, about 1.3 million people, subscribe to a “New Age” religion, with most of these identifying as Wiccan or Pagan. By comparison, the Presbyterian Church (USA) has about 1.2 million members.⁵

In 2007, an executive with Barnes & Noble estimated the American “Pagan Buying Audience” as numbering 10 million people.⁶

What are some examples of occult groups and practices in the US?

Since the largest occult-oriented groups cited in the Pew survey above consist of New Age and Wiccan or Pagan adherents, we’ll examine the beliefs of those groups below, followed by a brief discussion of some of the most common occult practices. There is a tremendously diverse spectrum of beliefs among both New Agers and Pagans/Wiccans, so the following survey attempts to identify the beliefs most commonly shared by these respective groups.⁷

New Age movement

The New Age movement is a “loosely structured network of individuals and organizations who share a vision of a new age of enlightenment and harmony . . . and who subscribe to a common ‘worldview.’”⁸ As with Wiccans, there is a vast array of beliefs among New Agers (though many don’t necessarily identify with this label). Despite the diversity of beliefs, there are some commonalities, including the following.

• An emphasis on personal experience and mysticism rather than dogma.
• A belief in monism (all reality is one) or pantheism (everything is God).
• Adoption of beliefs from a variety of world religions and/or mystical traditions.
• Rejection of the idea that any single religion or belief system is exclusively true.
• Humans are divine and don’t need salvation, but enlightenment, which involves embracing one’s true divine identity.
• A belief in the sacredness of the earth, which is sometimes viewed as a living organism.
• Belief that humans can bring about a utopia through enlightenment and personal transformation.
• There are various organizations devoted to New Age beliefs, but most adherents engage in spiritual practices alone, or with a small group. Popular practices include astrology, the use of crystals (for meditation or healing), the pursuit of altered states of consciousness (sometimes using hallucinogenic drugs), attempting to interact with spiritual beings (through mediums or channeling), and the use of psychic powers to gain knowledge beyond the five senses.

Paganism/Wicca

Paganism is an umbrella term that encompasses modern attempts to revive pre-Christian religions (such as Greek, Roman, and Germanic), but mostly consists of those who identify as Wiccans (witches).⁹ There is no centralized Wiccan teaching authority, or set of beliefs that all adherents agree to, but the following are generally applicable.

• An emphasis on practice and personal experience rather than dogma.
• Belief in gods and goddesses, or pantheism (everything is God), or panentheism (everything is part of God), or animism (everything possesses a spiritual essence), or a combination of these.
• Most Wiccans deny the existence of Satan.
• Humans are basically good and divine, or potentially divine. Sin as defined by Christianity does not exist, but one can be in disharmony with oneself, others, or supernatural beings. Since there is no sin, salvation isn’t necessary.
• All living things are sacred.
• Magic (sometimes spelled with a “k” [magick] to distinguish it from tricks performed by illusionists) can be used to bring about change in people and the world, and can be used for both good and evil purposes.
• Many Wiccans believe in some form of reincarnation.
• Many Wiccans celebrate eight Sabbats (festivals) throughout the year, and perform rituals either privately or with other Wiccans. Some Wiccans meet in small, autonomous groups called covens.

Of these two groups, New Age beliefs are far more popular and prevalent in the US. Many of these ideas have taken root in popular culture and are promoted by celebrities, movies and TV shows, music, and bestselling books.

Practices

Necromancy

Necromancy refers to the attempt to contact the spirits of the dead in order to obtain otherwise hidden knowledge or to communicate with deceased relatives or friends, often for the purpose of emotional comfort or closure. Mediums claim the ability to act as a bridge between the living and the dead, and the attempt to contact spirits is sometimes called a séance (from the French word for “session”).

Divination

Divination is the attempt to gain knowledge of future events or other hidden knowledge by interpreting signs, contacting spiritual entities, or through supernatural powers. Divination has been practiced throughout human history and is still prevalent today. Modern forms include the use of tarot cards, psychic readings, astrology, palm reading, and Ouija boards.

Magic

Magic can be defined as the use of rituals or actions performed for the purpose of manipulating natural or supernatural forces or beings. Both necromancy and divination can be considered forms of magic, as well as the casting of spells, which often involve incantations, physical rituals, and the use of herbs, potions, or amulets.¹⁰

A Christian response

Space prohibits a detailed response to each of the beliefs and practices listed above, but the following comments briefly address some of the big-picture issues raised by the occult, along with most of the practices described above.¹¹

First, occult beliefs and activities are an attempt to circumvent God’s authority and go beyond the revelation provided in Scripture. This temptation is as old as humankind itself and was precisely what Satan offered Adam and Eve in the garden. Satan insisted that there was knowledge to be had that God was withholding and that gaining this knowledge would elevate the human couple to a godlike status (Gen. 3).

In this light, it’s not surprising that Paul refers to false teachings as “things taught by demons” and that some who abandon the faith “follow deceiving spirits” (1 Tim. 4:1). Much of Satan’s activity in the world involves producing and disseminating ideas that contradict or distort God’s revelation.

The occult is also a form of idolatry — giving ultimate allegiance to someone or something other than God. Whether it’s the Mother Goddess worshiped by some Wiccans, or a deified self-pursued by New Agers, all occult belief systems replace the Creator who has revealed himself in Scripture with some type of counterfeit deity.

In addition, all of the categories of occult activities noted above (necromancy, divination, magic) are expressly prohibited in Scripture. As the Lord warned the Israelites before they entered the promised land:

Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead. Anyone who does these things is detestable to the Lord; because of these same detestable practices the Lord your God will drive out those nations before you (Deut. 18:10-12).

We are all tempted to try to discover what will happen in the future or to gain other knowledge not attainable through natural means. But as the late biblical scholar Merrill Unger pointed out:

“There is everything wrong in prying into the future, which God has not revealed and, for our own welfare, does not want us to know. Such knowledge is contrary to God’s Word and will, but it is the kind of knowledge that Satan and demons give. . . . Although God has revealed His general plan for the future for both the saved and the unsaved, it is not normally His purpose for us to know the specifics of that plan or the details of individual lives.”¹²

Thus, Moses told the people of Israel, “The secret things belong to the Lord our God, but the things revealed belong to us and to our children forever” (Deut. 29:29).

Finally, participation in occult activities opens a person up to demonic influence. This is true for both Christians and non-Christians. Paul warned the Corinthians that “the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons” (1 Cor. 10:20-21).

The following true stories illustrate this danger.

Heath Adamson’s story

Heath Adamson, who is now a leader in his Christian denomination, became interested in the occult as a young boy. “What started out as intrigue and entertainment,” he writes, “quickly led to a lifestyle of encounter with the stuff of Hollywood lore. I remember watching a chair slide across the floor and a candle floating off the coffee table.” He continues, “I had night terrors so bad, so horrific, I was tormented for years. In junior high, the anxiety produced ulcers. Specialists couldn’t confirm what was wrong. I felt trapped, breathless, and alone.”

In high school, he had “regular encounters with the demonic realm, became addicted to numerous drugs, looked like a human skeleton, and lived life in quiet desperation.”

A classmate invited Heath to church, and afterward, at home he felt God’s presence for the first time. “I remember the warm tears falling down my face. Crying wasn’t something I did. It was almost as if the sky opened up and, for the first time in my life, I sensed real and pure love.”

Heath began to pray regularly and continued to attend church services with his classmate. On one Wednesday evening he responded to an invitation to receive Christ, and “[m]y body was supernaturally and instantaneously healed. My substance addictions vanished. It’s almost as if I met myself for the first time.” Like many others, Heath found deliverance from the occult through Jesus Christ.¹³

The minister and his sister

The late Christian apologist Walter Martin relates meeting a Christian minister and his wife in New York after one of Martin’s lectures. The minister shared with Martin that he had come from a family of spiritists who practiced mediumship and held séances. The minister had come to Christ many years ago, but his sister was still involved and frequently used an Ouija board to communicate with spirits. The minister was concerned about his sister, and one night he and his wife decided to confront her.

In an attempt to show his sister that the Ouija board was evil, he began asking it questions. “What do you feel toward me?” he asked the board, which then spelled out the answer “H-A-T-E.” “What do you think of the Bible?” he asked. The board replied with an obscenity. With that, the minister stood up and exclaimed, “I’ll have no more to do with this. It’s devilish,” and threw his Bible onto the middle of the board. He recounted to Martin what happened next:

At that moment, the board levitated off the table and flipped the Bible into the air with such force that it flew across the room and hit the wall. My sister and my wife screamed.

As I stood there looking at it, something smashed me in my stomach and knocked me to the floor. I was doubled over — breathless — with my head between my knees, and the only thing I could gasp was, “Jesus, Jesus, Jesus. Help!”

But I was lying on the floor in such a convincing position that my wife and sister came over to help me. When we pulled up my shirt, there was a red welt the size of a fist over my solar plexus! At that juncture, my sister recognized that I had been hit — but by nothing visible in that room. The next thing I knew, we were all having a prayer meeting. My sister came out of the occult to Christ, and the Ouija board was splintered and burned.¹⁴

Thus, the occult should never be taken lightly, even by Christians.

Deliverance from the occult

The following six steps are crucial for anyone who desires to break free from the occult.15

1. Receive Christ as your Lord and Savior

The first step in departing from the darkness and entering the light is to be born again into God’s kingdom through Jesus’ sacrificial death on the cross for your sins. Those who come to Christ are “called . . . out of darkness into [God’s] wonderful light” (1 Peter 2:9). One of the reasons Christ died was “so that by his death he might break the power of him who holds the power of death — that is, the devil — and free those who all their lives were held in slavery by their fear of death” (Heb. 2:14-15).

2. Confess the sin of involvement in the occult

Scripture declares that “If we confess our sins, [God] is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).

3. Destroy all occult objects

The book of Acts describes how many who had practiced sorcery in the city of Ephesus came to Christ and “brought their scrolls together and burned them publicly” (Acts 19:18-19). “Having occult items around such as game boards, cards, and statues may provide a source of temptation to return. Removing all such objects helps avoid facing that temptation and dealing with memories.”¹⁶

4. Break off all occult associations

Communication with spirits (which in reality are demons) must cease, and you must no longer associate with friends or others who remain involved in the occult. Seek out new friends who are mature Christians who can help you grow in your relationship with Christ, and find a Bible-believing church where you can worship and serve.

5. Immerse yourself in God’s Word

As Paul instructed the Christians in Rome, “Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is — his good, pleasing and perfect will” (Romans 12:2). Our minds are transformed as we read, study, meditate on, and memorize God’s Word. Scripture is also the “sword of the Spirit” by which we repel Satan’s attacks (Eph. 6:17; see Jesus’ example of doing this in Matt. 4:1-11).

6. If necessary, seek additional help

If you find yourself struggling even after following the steps above, find a Christian counselor or minister to talk to, especially someone who has experience helping people formerly involved in the occult.

Notes

1. Confessions, 1.1.
2. C. S. Lewis, The Screwtape Letters (San Francisco: HarperOne, 2001), ix.
3. Larry A. Nichols, George A. Mather, and Alvin J. Schmidt, Encyclopedic Dictionary of Cults, Sects, and World Religions (Grand Rapids, MI: Zondervan, 2006), 428.
4. Ronald Enroth, “Occult,” in Evangelical Dictionary of Theology, ed. Daniel J. Treier and Walter A. Elwell (Grand Rapids, MI: Baker Academic, 2017), 608.
5. Cited in Iqbal Ahmed, “The Many Faces of the Occult,” The Atlantic Selects, December 23, 2019, https://www.theatlantic.com/video/index/604084/pagans/. I’ve updated the estimate for the membership of the PCUSA, and tried to use a slightly more precise figure for the number of New Age adherents.
6. Patheos, “How Many Pagans Are There?”, https://www.patheos.com/library/answers-to-frequently-asked-religion-questions/how-many-pagans-are-there.
7. I’m indebted to the following sources for the description of beliefs and practices: Walter Martin, Jill Martin Rische, and Kurt Van Gorden, The Kingdom of the Occult, 5th ed. (Nashville: Thomas Nelson, 2008); Ron Rhodes, New Age Movement, Zondervan Guide to Cults and Religious Movements (Grand Rapids: Zondervan, 2016); Craig Hawkins, Goddess Worship, Witchcraft, and Neo-Paganism, Zondervan Guide to Cults and Religious Movements (Grand Rapids: Zondervan, 2016).
8. Ron Rhodes, New Age Movement, Zondervan Guide to Cults and Religious Movements (Grand Rapids: Zondervan, 2016), 9-10.
9. Sabina Magliocco, “Neopaganism,” in The Cambridge Companion to New Religious Movements, edited by Olav Hammer and Mikael Rothstein (Cambridge: Cambridge University Press, 2012), 150–66.
10. “Magic (Supernatural),” in Wikipedia, https://en.wikipedia.org/w/index.php?title=Magic_(supernatural)&oldid=1110907032.
11. For a more in-depth critique, see the volumes listed in footnote 7.
12. Merrill F. Unger, What Demons Can Do to Saints (Chicago, IL: Moody Publishers, 1991), 26.
13. Heath Adamson, “Her Prayers Helped Pull Me Out of Occult-Fueled Madness,” ChristianityToday.com, https://www.christianitytoday.com/ct/2018/november/heath-adamson-prayers-helped-pull-occult-madness.html.
14. Martin, Rische, and Gorden, The Kingdom of the Occult, 5th ed. (Nashville: Thomas Nelson, 2008), 9-10.
15. This list is a modified version of the one found here: Patrick Zukeran, “The World of the Occult: A Christian Worldview Perspective,” Probe Ministries (blog), May 27, 2003, https://probe.org/the-world-of-the-occult/.
16. Ibid.

Originally published at The Worldview Bulletin Newsletter.